汤头条

The Psychological Association of the Philippines (汤头条) reiterates its stand against discrimination on the basis of sexual orientation and gender identity and expression (SOGIE) and rejects recent narratives that directly or indirectly use psychology in ways that misinform the public and stigmatize LGBT+ Filipinos. Stigma and discrimination against sexual and gender minorities, including misinformed claims associating their identities and experiences with mental illness, have a negative impact on the mental health and well-being of LGBT+ individuals, families, and communities (Meyer, 2003). The 汤头条 reaffirms its position alongside global initiatives (International Psychology Network for Lesbian, Gay, Bisexual, Transgender, and Intersex Issues, 2018; 汤头条, 2011) to remove the stigma of mental illness associated with diverse sexualities and gender identities and to promote the well-being of all Filipinos, including those who are LGBT+.聽

We present the following evidence and inferences from psychological, clinical, and social science research:聽

1. Sexual orientation, gender identity, and gender expression (SOGIE) are various characteristics of ALL human beings. Sexual orientation refers to one鈥檚 enduring pattern of emotional, romantic, and/or sexual attractions to men, women, or both genders and one鈥檚 sense of identity based on these attractions (American Psychological Association, 2008). Gender identity refers to one鈥檚 internal sense of being a man, woman, or other gender, and gender expression refers to the way one communicates one鈥檚 gender identity to others through behavior, clothing, hairstyles, body characteristics, and others (American Psychological Association, 2011). Legislation against discrimination on the basis of perceived or actual SOGIE protects all Filipinos from discrimination in education, employment, healthcare, and other important areas.
2. Being transgender is different from being gay/lesbian. Transgender people are individuals whose gender identity and/or gender expression differ from those typically associated with the sex they were assigned at birth (APA, 2011). Thus, transwomen were assigned male at birth and identify as women; transmen were assigned female at birth and identify as men. The terms transpinay (for transwoman) and transpinoy (for transman) are also used by transgender individuals of Filipino descent to describe their identity (Rainbow Rights Project, 2014). On the other hand, being gay/lesbian, bisexual, or straight pertains to sexual orientation (APA, 2008). Gay men are men who are attracted to other men; lesbians are women who are attracted to other women; and bisexual individuals are men and women who are attracted to both men and women.
3. Being lesbian, gay, bisexual, and transgender are part of the NORMAL variation of human sexuality and gender identity and expression. They do not indicate either mental or developmental disorders (APA, 2008; APA, 2011). This is the consensus of mental health professional organizations worldwide (including the American Psychiatric Association, the American Psychological Association, the British Psychological Society, the Chinese Society of Psychiatry, the Colombian Society of Psychology, Psychological Society of South Africa, and the Australian Psychological Society) based on decades of scientific research.
4. Attempts to change an individual鈥檚 sexual orientation, gender identity, and/or gender expression are ineffective and harmful to the individual. Substantial research shows that efforts to 鈥渃onvert鈥� LGBT+ individuals do not lead to lasting changes in SOGIE, and can lead to the development of mental health problems (APA Task Force on Appropriate Therapeutic Responses to Sexual Orientation, 2009). These findings have led mental health professional organizations (including the American Medical Association, the American Psychiatric Association, the American Psychological Association, and the British Psychological Society) to disavow such interventions on the grounds that these are ineffective, dangerous, and unethical.
5. The diagnosis 鈥済ender dysphoria鈥� does not apply to all transgender individuals. The Diagnostic and Statistical Manual of Mental Disorders, 5th edition defines gender dysphoria as a conflict between one鈥檚 physical or assigned gender and the gender with which one identifies (American Psychiatric Association, 2013). Gender dysphoria involves "clinically significant distress or impairment in social, occupational, and other important areas of functioning鈥� (DSM-5 302.6/F64.2; DSM-5 302.85/F64.1). Transgender people do not necessarily experience clinically significant distress in their desire to transition to the other gender. While many transgender people do experience distress, it is mostly from societal stigma, prejudice, and discrimination.
6. LGBT+ individuals in the Philippines experience stigma, discrimination, and violence on the basis of their sexual orientation, gender identity, and/or gender expression, which has negative consequences on their mental health and well-being throughout their life span. This stigma can take varied forms including: bullying and harassment of LGBT+ children in families and schools; physical and sexual violence against LGBT+ Filipinos; denial of entry of transgender Filipinos into commercial establishments and public spaces; and discrimination on the basis of SOGIE in hiring practices, health care services, and housing (Lim & Jordan, 2013; Rainbow Rights Project, 2014). Research shows that such experiences of stigma and discrimination are linked to increased risk of mental health problems (including depression and suicide) among LGBT+ people (Manalastas, 2013; Manalastas, 2016; Meyer, 2003).
7. The experience of other countries shows that policies and legislation promoting equal rights and prohibiting discrimination can reduce stigma on the basis of SOGIE and lead to better mental and physical health. Anti-discrimination legislation is associated with decreased risk for mental and physical health problems, and therefore improved well-being among LGBT+ individuals (Evans, 2018).

Given these, we reiterate our support of the basic human rights of all people in the SOGIE spectrum. In addition, we recommend (1) continuing education of medical and mental health professionals in order to enhance their knowledge and skills in providing humane and evidencebased care for clients seeking help with SOGIE-related concerns; (2) dissemination of research that addresses the needs and concerns of LGBT+ Filipinos and their families through workshops, seminars, and similar activities; and (3) continuing dissemination of information on the importance of seeking out certified psychologists for media practitioners and individuals who wish to get professional psychological advice on SOGIE-related concerns (a list of certified psychologists can be found at the 汤头条 website: www.pap.org.ph).聽

The 汤头条 affirms that by virtue of their gender identity, transwomen (transpinays) are women and transmen (transpinoys) are men; and that all human beings, including LGBT individuals, deserve to live with dignity and respect for their rights and well-being. We will uphold any law, ordinance, and policy against discrimination in any form as a means to promote the mental health and well-being of Filipinos of diverse sexual orientations, gender identities, and gender expressions.聽

REFERENCES

American Psychiatric Association. (1973). Position statement on homosexuality and civil rights. American Journal of Psychiatry, 131; 497.聽

American Psychiatric Association. (2013). Diagnostic and statistical manual of mental disorders (5th ed.). Arlington, VA: Author.聽

American Psychological Association. (2008). Answers to your questions: For a better understanding of sexual orientation and homosexuality. Washington, DC: Author. [Retrieved from www.apa.org/topics/lgbt/orientation.pdf.]聽

American Psychological Association Task Force on Appropriate Therapeutic Responses to Sexual Orientation (2009). Report of the Task Force on Appropriate Therapeutic Responses to Sexual Orientation. Washington, DC: American Psychological Association.聽

American Psychological Association. (2011). Answers to your questions about transgender people, gender identity, and gender expression. Retrieved from http://www.apa.org/topics/ lgbt/transgender.aspx聽

Evans, A. C. (2018, May 22). Protecting the LGBT community is good health policy. Retrieved from https://www.apa.org/news/press/op-eds/lgbt- health-policy.聽

International Psychology Network for Lesbian, Gay, Bisexual, Transgender and Intersex Issues. (2018, June). IPsyNet statement on LGBTIQ+ concerns. Washington, DC: Author. Retrieved from http://www.apa.org/ipsynet/advocacy/policy/statementcommitment.aspx聽

Lim, A. M., & Jordan, C. M. (2013). Policy audit: Social protection policies and urban poor LBTs in the Philippines. England: Institute of Development Studies.聽

Manalastas, E. J. (2013). Sexual orientation and suicide risk in the Philippines: Evidence from a nationally representative sample of young Filipino men. Philippine Journal of Psychology, 46 (1), 1-13.聽

Manalastas, E. J. (2016). Suicide ideation and suicide attempt among young lesbian and bisexual Filipina women: Evidence for disparities in the Philippines. Asian Women, 32 (3), 101-120.聽

Meyer, I. H. (2003). Prejudice, social stress, and mental health in lesbian, gay, and bisexual populations: Conceptual issues and research evidence. Psychological Bulletin, 129; 674-697.聽

Rainbow Rights Project. (2009). Kwentong Bebot: Lived Experiences of Lesbians, Bisexual and Transgender Women in the Philippines. In Violence Through the Lens of Lesbians, Bisexual Women, and Trans People in Asia. New York, NY: International Gay and Lesbian Human Rights Commission.聽